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Attempts have been made to see the sin here as only inhospitality, or of unnatural relations with angels. Similarly, the face value reading that the sin of Sodom and Gomorrah included not only inhospitality but also the homosexual activity is the best interpretation.However the text nowhere points out that anyone in the city knew they were angels—instead they are called “men” by both the citizens and Lot (Gen. Jude 1:7 corroborates this: Jude 1:7 So also Sodom and Gomorrah and the neighboring towns, since they indulged in sexual immorality and pursued unnatural desire in a way similar to these angels, are now displayed as an example by suffering the punishment of eternal fire.For many it is also a religious and moral issue because it is addressed within the Bible.Debates, discussions, arguments, and, very sadly, sometimes even violence occurs from interactions on this issue.For some this issue of the Biblical perspective on homosexuality has a merely academic attraction.
This straightforward law prohibits all homosexual acts.
In Genesis -21 God declared that He was going to destroy Sodom and Gomorrah because the “outcry…is so great and their sin so blatant.” When two angels went to see “if they are as wicked as the outcry suggests,” they were inhospitably treated by all of the inhabitants except Lot.
Indeed all the men of the city tried desperately to rape them.
It is with genuine love and care for all my fellow human beings that this article has been written.
With that in mind, this article will look at homosexuality in the Old Testament, homosexuality in the New Testament, and Jesus’ teaching on sexuality –before finishing with some personal remarks. An additional question/answer section may be found after the main article.